1. Introduction

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Does Energy Really Exist?

Does energy really exist? You may now find yourself wondering, but there is no need to rush for an answer. Even the early concepts of energy were the subject of heated controversy among European scientists and philosophers. Let's delve into the historical root of this question and explore one of the first seminal debates surrounding the concept of energy.

The Vis Viva Controversy

The Vis Viva Controversy, spanning the 17th and 18th centuries, is recognized today as a seminal yet curious debate that occupied the attention of scientists and philosophers across Europe. Often portrayed as a dispute between two schools of thought the Cartesian-Newtonian and the Leibnizian it centered around a deceptively simple yet fundamental question, “What is the true measure of force?” [@Cajori1922].

Today, force F is defined as mass times acceleration, F=ma, with units of Newtons [N]. However, this understanding developed over centuries of conceptual evolution. In the formative years of classical mechanics, foundational concepts such as force were far from universally agreed upon. Scholars of that era generally believed in an inherent “force of motion” within a moving body and grappled with original terms and concepts to capture it, yet they disagreed on how to quantify it.

The Cartesian-Newtonian Perspective: Momentum as a Measure of Motion

The Cartesian-Newtonian perspective was rooted in the ideas of René Descartes and later elaborated by Isaac Newton. Descartes initially described “quantity of motion” as the product of an object's mass and speed. This idea was then refined by Christiaan Huygens as a product of mass m and velocity v, a measure now recognized as momentum, p=mv. Momentum is an essential component in the Newtonian mechanics, especially in Newton's second laws of motion. The Cartesian-Newtonian viewpoint emphasized motion as fundamental, interpreting "force" primarily through an object's movement.

The Leibnizian Perspective: Vis Viva as a Measure of Intrinsic Ability

In 1686, Gottfried Wilhelm Leibniz criticized Descartes's ideas in his paper "Brevis demonstratio erroris memorabilis Cartesii et aliorum circa legem naturalem" ("Brief Demonstration of the Notable Error of Descartes and Others Regarding the Natural Law")[@Britannica]. In contrast to Descartes's mechanistic view, where external causality imparts motion to objects, Leibniz sought a foundational principle of force that was intrinsic to a moving body. He proposed that the "force" of a moving body should be measured by mv2, a quantity Leibniz called vis viva (Latin for "living force"). Although this measure differs from today's kinetic energy formula, KE=12mv2 , by a scalar factor of 12, it reflects an early recognition of what we now call energy. For the Leibnizian school, this “force” was understood more as an inherent ability within a moving object.

Two Measures, Both Valid, Though...

In short, Cartesian-Newtonian school argued that momentum mv was the true measure of the “force of motion,” while the Leibnizian school advocated for an energy-like quantity, mv2. In light of modern physics, both sides offered valid insights, and today we recognize both momentum and energy as essential quantities in physics.

The dispute intensified as prominent natural scientists and philosophers joined the debate, including Roger Boscovich, Willem 'sGravesande, and Jean le Rond d'Alembert [@Hankins1965]. Émilie du Châtelet, a follower of Leibniz, is famously known for her translation of Newton’s Principia into French. She contributed significant insights to the debate [@Musielak2023][@Hagengruber2012].

A “Dispute of Words” or Something More Profound?

By the 1740s, the intensity of the debate began to wane. Ernst Mach in [@Mach1893] attributes the end of this controversy to d'Alembert, who famously referred to this debate as a “dispute de mots" (a "dispute of words" in French). D'Alembert argued that the “force of motion” varies according to context. For example, if a body is thrown upward with twice the velocity v0, it will ascend twice as long in duration and travel four times as far in distance.

Using the formula for force, F=ma, where the acceleration a is the time rate of change of velocity v, we get

F=mdvdt=dpdt,

indicating that the force is indeed a time derivative of momentum p.
On the other hand, by multiplying an small displacement dx with the formula for force, we obtain:

Fdx=mdvdtdxdtdt=mdvdtvdt=ddt(12mv2)dt=d(KE).

Thus,

F=dKEdx.

Now, the force is found as a distance derivative of kinetic energy KE.

This may seem to settle the debate as a mere semantic disagreement over the same thing. However, modern historians argue otherwise. Many contended that it is hard to believe that intellectual giants like Descartes, Leibniz, and Newton would debate for over 50 years on a simple disagreement in terminology.

Another Dimension: Conservation in the Universe

As Hankins [@Hankins1965] suggested, the dispute involved another fundamental question: “If there exists a quantity that remains conserved in the universe, what is it?” This deeper inquiry reflects differing views on the nature of the universe. Behind each measure momentum and vis visa lay early ideas about universal laws, which we now call the law of conservation of momentum and the law conservation of energy.

Momentum and energy are both generally conserved, meaning they remain constant unless acted upon by external influences. However, momentum was more easily accepted because it is directional and directly observable. In fact, after Huygens clarified that momentum is a vector quantity, its conservation was widely accepted by both sides of the debate. Vis viva (or energy), by contrast, was more complex. Although conserved in ideal cases, such as perfectly elastic collisions, conservation of energy is not obvious as it can transform into other forms, making its conservation more abstract and difficult to define.

In modern physics, momentum is often viewed as a more tangible quantity, while energy remains more abstract. The total momentum of the universe is widely believed to be conserved, while energy conservation is more complex and abstract, especially in the context of general relativity. So, what does energy really mean?

Summary and Introduction to the Remainder of the Article

Is energy real? Does it truly describe the universe, or it is merely a mathematical construct derived from something more fundamental? Answering this question requires a deep exploration across diverse domains of physics from Noether's theorem to electromagnetism, relativity, quantum mechanics, and beyond. Though it may be a long journey, it could be worthwhile to first revisit the metaphysical roots of this debate, where the early concept of energy first emerged.

Planned Table of Contents

  1. Introduction
  2. Descartes's View of the Universe
  3. Leibniz's Metaphysical Framework
  4. Revisiting Newtonian Mechanics
  5. The Law of Conservation of Momentum
    1. Linear momentum
    2. Angular momentum
  6. The law of conservation of mechanical energy
    1. Kinetic energy
    2. Potential energy
  7. Conclusions

References